{"id":295,"date":"2025-03-27T19:04:04","date_gmt":"2025-03-27T19:04:04","guid":{"rendered":"https:\/\/prometheus.students.jh.edu\/?page_id=295"},"modified":"2025-03-27T19:04:04","modified_gmt":"2025-03-27T19:04:04","slug":"past-issues","status":"publish","type":"page","link":"https:\/\/prometheus.students.jh.edu\/?page_id=295","title":{"rendered":"Past Issues"},"content":{"rendered":"<div class=\"wp-block-ub-content-toggle wp-block-ub-content-toggle-block\" id=\"ub-content-toggle-block-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" data-mobilecollapse=\"false\" data-desktopcollapse=\"false\" data-preventcollapse=\"false\" data-showonlyone=\"false\">\n<div class=\"wp-block-ub-content-toggle-accordion\" style=\"border-color: #f1f1f1; \" id=\"ub-content-toggle-panel-block-\">\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-title-wrap\" style=\"background-color: #f1f1f1;\" aria-controls=\"ub-content-toggle-panel-0-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" tabindex=\"0\">\n\t\t\t<p class=\"wp-block-ub-content-toggle-accordion-title ub-content-toggle-title-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" style=\"color: #000000; \">Volume 16 (Published 2024)<\/p>\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-toggle-wrap right\" style=\"color: #000000;\"><span class=\"wp-block-ub-content-toggle-accordion-state-indicator wp-block-ub-chevron-down open\"><\/span><\/div>\n\t\t<\/div>\n\t\t\t<div role=\"region\" aria-expanded=\"true\" class=\"wp-block-ub-content-toggle-accordion-content-wrap\" id=\"ub-content-toggle-panel-0-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\">\n<div style=\"gap: 20px;\" class=\"align-button-center ub-buttons orientation-button-row ub-flex-wrap wp-block-ub-button\" id=\"ub-button-15e63c57-70dd-4541-aedf-8d5d4f56f7b8\"><div class=\"ub-button-container\">\n\t\t\t<a href=\"https:\/\/pxl.to\/prometheusjournal2024\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" class=\"ub-button-block-main   ub-button-flex\" role=\"button\" style=\"--ub-button-background-color: rgb(50, 55, 60); --ub-button-color: rgb(255, 255, 255); --ub-button-border: none; --ub-button-hover-background-color: #313131; --ub-button-hover-color: #ffffff; --ub-button-hover-border: none; padding-top: 10px; padding-right: 10px; padding-bottom: 10px; padding-left: 10px; border-top-left-radius: 0px;; border-top-right-radius: 0px;; border-bottom-left-radius: 0px;; border-bottom-right-radius: 0px;; \">\n\t\t\t\t<div class=\"ub-button-content-holder\" style=\"flex-direction: row\">\n\t\t\t\t\t<span class=\"ub-button-block-btn\">Read Volume 16 Here<\/span>\n\t\t\t\t<\/div>\n\t\t\t<\/a>\n\t\t<\/div><\/div>\n\n\n<p>Embracing the Doorkeeper: An Ethical Reading of Kafka\u2019s Messianic Vision through the Lens of Cohen and Levinas, David Tapper. Pg 1-6.<\/p>\n\n\n\n<p>Reimagining the \u201cImperfect\u201d Utopia for Ethical Development, Sophia Decherney. Pg 7-15.<\/p>\n\n\n\n<p>God and the Good in Gregory of Nyssa\u2019s The Life of Moses, Luiz Felipe de Souza Lobo Morgado Horta. Pg 16-25.<\/p>\n\n<\/div>\n\t\t<\/div>\n\n<div class=\"wp-block-ub-content-toggle-accordion\" style=\"border-color: #f1f1f1; \" id=\"ub-content-toggle-panel-block-\">\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-title-wrap\" style=\"background-color: #f1f1f1;\" aria-controls=\"ub-content-toggle-panel-1-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" tabindex=\"0\">\n\t\t\t<p class=\"wp-block-ub-content-toggle-accordion-title ub-content-toggle-title-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" style=\"color: #000000; \">Volume 14 (Published 2022)<\/p>\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-toggle-wrap right\" style=\"color: #000000;\"><span class=\"wp-block-ub-content-toggle-accordion-state-indicator wp-block-ub-chevron-down open\"><\/span><\/div>\n\t\t<\/div>\n\t\t\t<div role=\"region\" aria-expanded=\"true\" class=\"wp-block-ub-content-toggle-accordion-content-wrap\" id=\"ub-content-toggle-panel-1-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\">\n<div style=\"gap: 20px;\" class=\"align-button-center ub-buttons orientation-button-row ub-flex-wrap wp-block-ub-button\" id=\"ub-button-b186eed5-7606-499f-9d08-c11aae550a66\"><div class=\"ub-button-container\">\n\t\t\t<a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2022\/08\/Prometheus-Journal-2022.pdf\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" class=\"ub-button-block-main   ub-button-flex\" role=\"button\" style=\"--ub-button-background-color: rgb(50, 55, 60); --ub-button-color: rgb(255, 255, 255); --ub-button-border: none; --ub-button-hover-background-color: #313131; --ub-button-hover-color: #ffffff; --ub-button-hover-border: none; padding-top: 10px; padding-right: 10px; padding-bottom: 10px; padding-left: 10px; border-top-left-radius: 0px;; border-top-right-radius: 0px;; border-bottom-left-radius: 0px;; border-bottom-right-radius: 0px;; \">\n\t\t\t\t<div class=\"ub-button-content-holder\" style=\"flex-direction: row\">\n\t\t\t\t\t<span class=\"ub-button-block-btn\">Read Volume 14 Here<\/span>\n\t\t\t\t<\/div>\n\t\t\t<\/a>\n\t\t<\/div><\/div>\n\n\n<p>Gillan Chalono (Amherst College), \u201cThe Personal is Political: Property as a Distributive Interface\u201d<\/p>\n\n\n\n<p>Long Nguyen (Hillsdale College), \u201cLanguage and Common Sense in Berkeley\u2019s Philosophy\u201d<\/p>\n\n\n\n<p>Sabah Rainey (Centre College), \u201cNew Streets and Signs: Street Art as a Response to Willful Hermeneutical Ignorance\u201d<\/p>\n\n\n\n<p>Tobias Rivas (Grinnell College), \u201cReasoning Together\u201d<\/p>\n\n\n\n<p>Weiming Sheng (Vassar College), \u201cPlato\u2019s Tripartite Classification of Normative Reasons\u201d \u2013 Winner of the Best Essay Award<\/p>\n\n<\/div>\n\t\t<\/div>\n\n<div class=\"wp-block-ub-content-toggle-accordion\" style=\"border-color: #f1f1f1; \" id=\"ub-content-toggle-panel-block-\">\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-title-wrap\" style=\"background-color: #f1f1f1;\" aria-controls=\"ub-content-toggle-panel-2-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" tabindex=\"0\">\n\t\t\t<p class=\"wp-block-ub-content-toggle-accordion-title ub-content-toggle-title-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" style=\"color: #000000; \">Volume 13 (Published 2021)<\/p>\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-toggle-wrap right\" style=\"color: #000000;\"><span class=\"wp-block-ub-content-toggle-accordion-state-indicator wp-block-ub-chevron-down open\"><\/span><\/div>\n\t\t<\/div>\n\t\t\t<div role=\"region\" aria-expanded=\"true\" class=\"wp-block-ub-content-toggle-accordion-content-wrap\" id=\"ub-content-toggle-panel-2-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\">\n<div style=\"gap: 20px;\" class=\"align-button-center ub-buttons orientation-button-row ub-flex-wrap wp-block-ub-button\" id=\"ub-button-8bc437f9-1708-42b1-8732-9113a37b11c0\"><div class=\"ub-button-container\">\n\t\t\t<a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2021\/09\/Prometheus_2021-FINAL.pdf\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" class=\"ub-button-block-main   ub-button-flex\" role=\"button\" style=\"--ub-button-background-color: rgb(50, 55, 60); --ub-button-color: rgb(255, 255, 255); --ub-button-border: none; --ub-button-hover-background-color: #313131; --ub-button-hover-color: #ffffff; --ub-button-hover-border: none; padding-top: 10px; padding-right: 10px; padding-bottom: 10px; padding-left: 10px; border-top-left-radius: 0px;; border-top-right-radius: 0px;; border-bottom-left-radius: 0px;; border-bottom-right-radius: 0px;; \">\n\t\t\t\t<div class=\"ub-button-content-holder\" style=\"flex-direction: row\">\n\t\t\t\t\t<span class=\"ub-button-block-btn\">Read Volume 13 Here<\/span>\n\t\t\t\t<\/div>\n\t\t\t<\/a>\n\t\t<\/div><\/div>\n\n\n<p>On Self-Determination and Coercion: A State\u2019s Right to Control its Border, Mackenzi Barrett. Pg 1-8.<\/p>\n\n\n\n<p>A Defense of the Second Analogy, Yunlong Cao. Pg 9-14.<\/p>\n\n\n\n<p>Expanding William Hasker\u2019s Transcendental Refutation of Determinism, Ibrahim Dagher. Pg 15-20.<\/p>\n\n\n\n<p>Phenomenology of Consciousness: Understanding its Functional Role, Nathan Jacob. Pg 21-29.<\/p>\n\n\n\n<p>Dualism and Organic Form, Campbell Rider. Pg 30-38.<\/p>\n\n\n\n<p>A Distinctive Type of Anthropocentrism in the Philosophy of Personhood, Musa Saleem. 37-49.\u00a0<\/p>\n\n<\/div>\n\t\t<\/div>\n\n<div class=\"wp-block-ub-content-toggle-accordion\" style=\"border-color: #f1f1f1; \" id=\"ub-content-toggle-panel-block-\">\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-title-wrap\" style=\"background-color: #f1f1f1;\" aria-controls=\"ub-content-toggle-panel-3-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" tabindex=\"0\">\n\t\t\t<p class=\"wp-block-ub-content-toggle-accordion-title ub-content-toggle-title-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\" style=\"color: #000000; \">Volume 12 (Published 2020)<\/p>\n\t\t\t<div class=\"wp-block-ub-content-toggle-accordion-toggle-wrap right\" style=\"color: #000000;\"><span class=\"wp-block-ub-content-toggle-accordion-state-indicator wp-block-ub-chevron-down open\"><\/span><\/div>\n\t\t<\/div>\n\t\t\t<div role=\"region\" aria-expanded=\"true\" class=\"wp-block-ub-content-toggle-accordion-content-wrap\" id=\"ub-content-toggle-panel-3-8fea1ae7-c809-45ba-9afc-627ff3e66e7b\">\n<div style=\"gap: 20px;\" class=\"align-button-center ub-buttons orientation-button-row ub-flex-wrap wp-block-ub-button\" id=\"ub-button-e7e4e06b-e9e2-4844-94db-cd67112bd313\"><div class=\"ub-button-container\">\n\t\t\t<a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/Prometheus-Undergraduate-Philosophy-Journal-2020.pdf\" target=\"_blank\" rel=\"noopener noreferrer nofollow\" class=\"ub-button-block-main   ub-button-flex\" role=\"button\" style=\"--ub-button-background-color: rgb(50, 55, 60); --ub-button-color: rgb(255, 255, 255); --ub-button-border: none; --ub-button-hover-background-color: #313131; --ub-button-hover-color: #ffffff; --ub-button-hover-border: none; padding-top: 10px; padding-right: 10px; padding-bottom: 10px; padding-left: 10px; border-top-left-radius: 0px;; border-top-right-radius: 0px;; border-bottom-left-radius: 0px;; border-bottom-right-radius: 0px;; \">\n\t\t\t\t<div class=\"ub-button-content-holder\" style=\"flex-direction: row\">\n\t\t\t\t\t<span class=\"ub-button-block-btn\">Read Volume 12 Here<\/span>\n\t\t\t\t<\/div>\n\t\t\t<\/a>\n\t\t<\/div><\/div>\n\n\n<p><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/The-Undemandingness-of-Progressive-Consequentialism.pdf\">The Undemandingness of Progressive Consequentialism<\/a>, Joseph Philip Flanagan.<br>The University of Bristol. pp. 1 \u2013 11.<\/p>\n\n\n\n<p><br><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/Painting-and-Relation-in-Their-Existential-Significance-.pdf\">Painting and Relation, in Their Existential Significance<\/a>, Alicia Badea.<br>Johns Hopkins University. pp. 12 \u2013 20.<br><br><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/Three-Visions-of-an-Ideal-World-1.pdf\">Three Visions of an Ideal World<\/a>: Kant Against Rival Idealisms, Joe Brownsberger<br>Yale University. pp. 21 \u2013 27.<br><br><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/The-Phainomena-in-Aristotle%E2%80%99s.pdf\">The Phainomena in Aristotle\u2019s De Anima<\/a>, Ammar Plumber.<br>University of Pennsylvania. pp. 28 \u2013 39.<br><br><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/Derrida-and-Habermas-on-Modernity-and-the-Production-of-Meaning-1.pdf\">Derrida and Habermas on Modernity and the Production of Meaning<\/a>, Maximilian Paul Jonathan Forster.<br>University of North Carolina at Chapel Hill. pp. 40 \u2013 48.<br><br><a href=\"https:\/\/prometheus.students.jh.edu\/wp-content\/uploads\/2020\/05\/Heideggers-Neglect-of-and-Dependence-on-the-Body-in-Being-and-Time.pdf\">Heidegger\u2019s Neglect of and Dependence on the Body in Being and Time<\/a>, Jacob Joram.<br>Johns Hopkins University. pp. 49 \u2013 57.<\/p>\n\n<\/div>\n\t\t<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":13,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-295","page","type-page","status-publish","hentry"],"featured_image_src":null,"_links":{"self":[{"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/pages\/295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=295"}],"version-history":[{"count":4,"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/pages\/295\/revisions"}],"predecessor-version":[{"id":312,"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=\/wp\/v2\/pages\/295\/revisions\/312"}],"wp:attachment":[{"href":"https:\/\/prometheus.students.jh.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}